By John Sides
Robert P. Jones is the founding CEO of the Public Religion Research Institute (PRRI). His new book, “The End of White Christian America,” has been called “quite possibly the most illuminating text for this election year.” He kindly answered some questions about the book via email. Below is a lightly edited version.
Let’s start with a graph from the book. I think this won’t strike many readers as surprising, but tell us what you see and how you interpret it.
The chart below reveals just how quickly the proportions of white, non-Hispanic Christians have declined across generations.
Like an archaeological excavation, the chart sorts Americans by religious affiliation and race, stratified by age. It shows the decline of white Christians among each successive generation.
Today, young adults ages 18 to 29 are less than half as likely to be white Christians as seniors age 65 and older. Nearly 7 in 10 American seniors (67 percent) are white Christians, compared to fewer than 3 in 10 (29 percent) young adults.
Although the declining proportion of white Christians is due in part to large-scale demographic shifts — including immigration patterns and differential birth rates — this chart also highlights the other major cause: young adults’ rejection of organized religion. Young adults are three times as likely as seniors to claim no religious affiliation (34 percent versus 11 percent, respectively).
What’s the broader implication of this generational pattern?
The American religious landscape is being remade, most notably by the decline of the white Protestant majority and the rise of the religiously unaffiliated. These religious transformations have been swift and dramatic, occurring largely within the last four decades. Many white Americans have sensed these changes, and there has been some media coverage of the demographic piece of the puzzle. But while the country’s shifting racial dynamics are certainly a source of apprehension for many white Americans, it is the disappearance of White Christian America that is driving their strong, sometimes apocalyptic reactions. Falling numbers and the marginalization of a once-dominant racial and religious identity — one that has been central not just to white Christians themselves but to the national mythos — threatens white Christians’ understanding of America itself.
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