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Empires are fated to drag along with them a cast iron wreath of invincibility and lead chains of infallibility. An empire can never lose or make a mistake, otherwise, it’s not really an empire.
Empires are fated to drag along with them a cast iron wreath of invincibility and lead chains of infallibility. An empire can never lose or make a mistake, otherwise, it’s not really an empire.
Russia is no exception. Once upon a time in Zalesye, the land fertilized
by Kyivan Rus was sown with the seed of empire by the Horde. Out of it grew
Muscovy, which was then called the Grand Duchy of Vladimir and was an
administrative territory of the Golden Horde in the great Mongolian Empire. And
when the dream of empire arose, it mattered little whether it was from Genghis
Khan or Byzantium. To become an empire myths about its invincibility were
desperately needed.
From ruffians to rulers—the pathway of empire
The first hero of the Russian Empire, Aleksandr Nevsky, was forged and
figured to meet imperial objectives. From traitor to saint, from murderer to
hero, from Tatar deuce to top dog: this was the grand image of the Scourge of
Sarai and the dog knights that everyone knew from Sergei Eisenstein’s
propaganda film in soviet times. Such a titan, naturally, needed great
victories.
And so a thuggish ambush of Swedish merchants who had chosen to
illegally trade with Izhora or Ingria, a region subordinate to Novgorod, was
turned into the glorious Battle of the Neva in imperial historiography, while a
minor skirmish with Livonians on Lake Peipus was transformed into the grandiose
“Battle on Ice,” and the feeble Livonian Order into a mortal threat to all Rus
lands.
The next pillar of empire was Dmitri Donskoy. The approach was the same:
a loyal servant of the Khan suddenly becomes a proud, autocratic ruler. Donskoy
also needed some high-profile victories, so historical sources began to talk
about the Battle of Kulikovo. The course of the battle was pinched from the
“Battle on Ice:” an enemy attacks and drives deeply, but then a hand-picked
platoon hits its flank. The fact that no traces of a battle have ever been
found in Kulikov field has never stood in the way of the Battle of Kulikovo
becoming a “triumph of Muscovite arms.” The 19th century
Russian historian Sergei Soloviov even compared it with the battles of the
Catalaunian Plains in 451 AD and Poitiers in 732 AD. If indeed there had been
such an epic battle, Donskoy’s part in it was simply as a loyal vassal of the
legitimate Khan Tokhtamysh against a usurper, Khan Mamai. Just two years later,
in 1382, that same Tokhtamysh laid waste to Moscow: Donskoy abandoned his
capital city and fled to Kostroma. Yet that caused no harm to the myth of
Kulikovo or the image of this princeling as victorious over the Tatar yoke.
The next epic event was the Great Stand on the Ugra River in 1490, which
is also referred to as a “great triumph” and “the end of the Mongol-Tatar
yoke.” In reality, the real yoke had ceased to exist back in 1327, after the
Tver uprising: tributes were no longer collected by the Mongol baskaks or darughachi,
but by a Great Prince of Vladimir. At the Ugra, Ivan III merely outstood Khan
Akhmat, the leader of the Great Horde, a bloodied splinter of the Golden Horde
from which Kazan, Crimea, Astrakhan and the Nogai had already split off.
Indeed, the following year, those same Nogai murdered Akhmat. What’s
interesting is that 22 years after his victory on the Ugra, Ivan III once again
declared himself a vassal of the Khan of the Great Horde. The men who did in
the Great Horde were not even Muscovites, but Crimean Tatars, who succeeded the Golden Horde and to whom Moscow paid tributes until
the early 18th century.
Building on the bones of feeble enemies
The Livonian Wars of 1558-1583 were the next major Muscovite “triumph.”
One of the most highly promoted Muscovite rulers was Ivan Grozniy, known in
English as “the Terrible” and the hero of yet another Eisenstein film. He
undertook the first large-scale invasion of Europe in Russian history. At
first, things went well and the Livonian Order was easily routed, because Muscovy’s
forces and resources outmatched the Livonians severalfold. Even during Nevsky’s
time, the Livonians were not powerful and once they were thrashed by the
Lithuanians and Poles at Vilkomir—now Ukmergé—in 1435, the Order went into
complete decline. Unfortunately, now the Russian leader had to face the Poles,
Lithuanians and Swedes—a catastrophe that brought such devastation as Muscovy
had not seen since the invasion of the Mongols. Considerable territory was lost
and the Riurykovych dynasty soon disappeared into history. Yet Russian
historiography presents the Livonian wars as a military draw, as though the
brave Russians first destroyed the cursed Livonian Germans and then prevented
the Poles, Lithuanians and Swedes from taking over Great Russia.
In 1612, another “great victory” was chalked up by Muscovy when it
forced the Polish garrison in the Kremlin to surrender. Of course, Muscovites
themselves had invited the Poles to the Kremlin when they chose the Polish King
Wladislaw to rule over them. How a sole foreign garrison in the capital of an
enemy country might have been in a position to offer serious resistance is not
clear, but the leaders of the “struggle against the Polish invasion,” Kuzma
Minin and Prince Dmitri Pozharskiy, are glorified to this day in a monument on
Red Square.
Aiming towards Europe
Finally, there was the amazing military success of the Russo-Polish War
of 1654-1667, when Muscovy, together with the Ukrainian Hetmanate, the Swedes,
Siebenbürgen (historic Transylvania), and Brandenburg, destroyed Poland. It was
precisely with the joining of the Hetmanate that Muscovy crept into a corner of
Europe and began to position itself more and more as a European country,
including through military and political alliances.
The first such alliance was an anti-Polish one during the Deluge, then
came an anti-Swedish one during the Great Northern War, which ended in yet
another “glorious triumph.” Despite its enormous advantage in forces and
resources, Moscow was tormented by the Swedes for more than two decades,
managing to completely lose battles where it had as much as a fivefold
advantage—at Narva in 1700—and winning finally at Poltava in 1709—against a
starving, exhausted Swedish and Kozak force that was half its size and running
short of both artillery and ammunition.
The Seven Years’ War of 1756-1763 brought the next imperial triumph.
Entering the war on the side of Austria and France against tiny Prussia, the
Russians spent several years fending off the very persistent Frederick the
Great. At Gross-Jägersdorf in 1757, they were unable to win despite a twofold
advantage in numbers. At Zorndorf in 1758, a 50% size advantage also failed to
bring victory. Finally, at Kunersdorf in 1759, the Russians had their victory,
albeit a Pyrrhic one, as they lost far more men than the vanquished enemy. In
short, Russia waged a very costly war on behalf of Austrian interests without
gaining any significant benefit. Wherein lies the Russian victory? The real
winners of the Seven Years’ War were England, which decisively took from France
its status as the top power in the world, and Prussia, which maintained its
right to Silesia.
Cannon fodder for the glory of others
This tendency to do battle for others’ interests, as though it were a
vassal and not an empire, became more and more pronounced in Russian history by
the mid 18th century, when Holstein-Gottrop Germans
came to the Russian throne. Russians slowly turned into European cannon fodder,
fighting the Seven Years’ War, on behalf of Austria, the Napoleonic Wars on
behalf of Austria and England, WWI on behalf of England and France, and WWII on
behalf of the United States and, once again, England and France. But an empire
cannot tolerate this kind of humiliating image, so two means were used to
transform it: glorifying the success of Russian arms and soldiers, and accusing
opponents of aggressive intentions.
Of course, Russian soldiers were considered the best in Europe: after
all, the great Frederick himself said that it wasn’t enough to kill a Russian
soldier, he had to be toppled as well. But the valor of soldiers could not
compensate for the strategic mistakes of their commanders. Even Aleksandr
Suvorov’s famed march through the Alps in 1799 after Mutten Valley, was
essentially a hasty retreat while being hammered by a looming enemy. Yet
Suvorov, the famed victor over irregular Turks, Polish insurgents and Pugachov
Bashkirs became the next pillar in the ideological construct of empire.
Even the image of Suvorov and his endless victories is a powerful,
well-wrought myth, as are the many aphorisms attributed to him. The famous
phrase about “warriors of wonder,” which he supposedly said about Russian
soldiers, was found in Suvorov’s letters, where he used the term “wonder
warrior” with reference to one man—and one man only—, Napoleon Bonaparte, whom
he genuinely admired.
Count Dmitri Miliutin, then Minister of Defense, clearly stated what he
thought of Suvorov’s Swiss march: “This unsuccessful campaign brought the
Russian military greater honor than the most brilliant victory.”
And there is some sense to this statement, as only the bravery and
endurance of Russian soldiers who meekly covered the snowy slopes of Alpine
passes with their bodies made it possible for Suvorov to complete this tragic
expedition. The soldiers died, but Suvorov was given the title “generalissimo”
for the Swiss march and a grand monument in St. Petersburg.
With the start of the Napoleonic Wars, however, opinion as to Russian
soldiers began to change. Napoleon himself wrote: “I know what they were
thinking when they went on the Austerlitz campaign: they saw themselves as
invincible. But now they are quite convinced that they will be defeated by my
armies.”
Who attacked whom?
The other way to hide the real state of affairs in wars with Europe was
to shout, “They attacked us first. And even if they didn’t actually attack,
they were planning to attack! After all, every Russian knows how nasty Europe
just dreams of taking a tasty morsel out of Great Russia!”
Henry Kissinger once spoke on this: “Being paradoxical has always been
the most classic feature of Russia. While constantly at war and expanding in
every direction, it was completely convinced that it was under constant threat.
The more multilingual the empire became, the more vulnerable it felt—in part
because it needed to isolate so many different nationalities from their
neighbors. To strengthen its control and overcome tensions among the different
peoples who lived across its vast territory, all of Russia’s rulers used the
myth of a powerful foreign threat. In time it became a self-fulfilling prophecy
and doomed Europe to instability...”
In actual fact, prior to Napoleon, not one European leader had ever
planned to conquer Russia: not the Prussians, not the Swedes, not the Poles,
let alone the Livonian knights. Given conditions at the time, Europeans were in
no position to take on and hold such an enormous country with its terrible
infrastructure. Moreover, what were they to do with this trunk without handles:
a roadless, lawless, half-empty wasteland without any industry, populated by
dense, ignorant, aggressive people.
Even the Mongols never bothered placing garrisons in the cities of
Zalesye or appointing governors there. All they did was to require one of the
local princes to collect tributes and bring it to Sarai. None of the hordes’
khans ever tried to establish a seat at Vladimir-on-Kliazma or Moscow or to
declare himself the great Vladimir Prince—unlike the Mongol emperors in China,
the Ilkhan dynasty in Iran, or the rulers of Moghulistan and Mavarannahr.
And Alexander Gonciewski’s hapless Poles only ended up in the Kremlin
because Muscovites themselves elected a Polish prince to be their tsar. As to
the Livonian Knights, the Grand Duchy of Lithuania, Poland, Sweden, and
Prussia—they were all fending off incursions launched by Russia.
Even Napoleon organized his march on Russia only after Russian armies
invaded Europe three times and began attacking him. But even he had no
intention of conquering Russia. He simply wanted to force the Russian tsar to
fulfill the provisions of the Treaty of Tilsit, which the autocrat had signed
five years earlier, after the Russians were pulverized at Friedland. Napoleon
was interested in England: Russia was not part of his plans at all—until it
started to get in the way of them.
Historically, the Battle of Borodino is the culmination of the War of
1812, which the Russians immediately claimed as a victory. Prince Mikhail
Kutuzov was promoted to General Field Marshal and all Russian participants in
the battle were awarded medals and money. Since that time, the Battle of
Borodino has been a celebration of Russian arms, a source of inspiration—and
yet another brilliant example of imperial propaganda. The actual results of the
battle were thus: the Russians lost one and a half times more men than the French,
they left the battlefield and abandoned their capital without resistance,
burning it down before leaving. If this is victory, then what might Russians
see as a defeat?
It seems that Napoleon is more accurate in his memoirs: “The Battle of
Moscow is my greatest battle: a showdown between two giants. Russians had
170,000 armed men. They had every advantage— numbers of infantry, cavalry and
artillery, and a brilliant position. And they were defeated!” More neutral
Russian historians evasively refer to Borodino as a “moral victory” for the
Russians.
Of course, winning Borodino did not bring the French overall victory in
the war. But what did victory bring the Russians? Why had they become the
victims of a Napoleonic campaign? In order to defend English interests. For
what did they sacrifice hundreds of thousands of lives in Russia and then in
Europe? To destroy Napoleon and return the Bourbons to the throne, so that
English trade—not French—might flourish in both hemispheres, and so that Indian
chiefs, African potentates and Asian emirs might bow to the English flag—not
the French one.
Russia paid very dearly for the defeat of Napoleon and got nothing in
return: Russians could not even stay in Europe any longer than the English and
Austrians allowed them. To bring down an opponent together with allies and then
to see yourself—and only yourself!—as invincible is a tune Russia sang again
and again.
The seduction of Crimea
In 1853, Russia finally decided to get involved in big politics on its
own. And so it attacked the weak Ottoman Empire, all in the name of “freeing
Balkan Slavs,” in the hope of getting its hands on Constantinople and the
Straits. This was the third time that Russia believed in its own imperial
propaganda and decided to launch a major war without allies. The first ended in
the catastrophe of the Livonian War. The second, Russia’s first march on the
Ottomans, ended up with the ignominious encirclement of Peter I on the Prut
River in 1711.
Initially, things went well, much as for Ivan the Terrible and Peter I:
the Ottoman fleet was easily sunk in the Battle of Sinop. After this, however,
the big guns, England and France, came in on the side of the Ottomans. They
sailed to Crimea, crushed the Russian army in Alma, and surrounded Sevastopol.
This is when the imperial fiction about Sevastopol as “the City of
Russian glory” was born. It started with Leo Tolstoy’s “Tales of Sevastopol”
and continued through numberless novels, paintings, films and even postage
stamps. The “glory” was based on the sinking of the Russian fleet in its harbor
without a shot being fired and the wasted deaths of a large number of defenders
during massive allied bombardment. What’s more, during the first phase of the
siege, the allies cleverly blocked the Russians even though they were
outnumbered.
The 349-day siege ended with the surrender of the city and the retreat
of Russian forces. During nearly one year, the Russians attempted to unblock
Sevastopol three times and were defeated all three times—at Balaclava, at
Inkerman and on the Chorna River. But you will never hear about a “defeat at
Sevastopol.” The logic of Russian propagandists is the same here as with the
Livonian War: We gave Sevastopol up, but we prevented the enemy from going any
deeper into Russia—as though that was the enemy’s intention all along...
The Crimean War also cost Russia the territory of Bessarabia, a
protectorate over Moldova and Walachia, and the right to have its fleet in the
Black Sea. This disgraceful loss was damaging to the grand imperial image, so
it was necessary to counter it with tales of heroism, the bravery of the
defenders, no doubt, a counterbalance to the technical backwardness of the
Russian army and the mistakes of its command.
Blood vs technology
In its wars with Europe, the Muscovite-Russian army was always inferior
in terms of its arms and organization, in the training of its soldiers and the
skills of its generals. But it always enjoyed superiority of numbers in men and
resources. There were more Russian soldiers than Swedes, Prussians or
Frenchmen, while the vast and fabulously rich storehouse that was Siberia made
it easy to cover any losses. The result was that the blood of brave Russian
soldiers compensated for the mediocrity of their generals: “an army of lions
led by donkeys” was how Napoleon put it.
So this became the imperial Russian style of waging war: brave slaves
desperately defended their slavery, fighting with muskets against shotguns,
with windjammers against steamers. In contrast to the shotguns and steamers,
however, slaves cost nothing, there were always plenty more where they came
from, and so no one worried about preserving them. Using blood vs technology,
the slave-owning empire simply did not know how to fight differently.
What’s more, the empire never learned from its mistakes. “They forgot
nothing and learned nothing,” meaning they never forgot their victories and
failed to learn from their defeats.
The last follies of the Romanovs
In 1877, Russia launched a new war against the Ottoman Empire, using the
same battle cry about liberating Balkan Slavs with the same strategic aim—to
capture Constantinople and the Straits. Despite major losses, the Russian army
achieved considerable success: the Turks were routed and Adrianopolis was
occupied, within spitting distance of Constantinople. Once this was in Russian
hands, victory would be complete. But when British warships entered the Sea of
Marmara, the Russians were forced to withdraw, repeating the Crimean
catastrophe of 20 years earlier.
Once again, Russia had lost a war because it gained nothing in the
end—except perhaps the glory of being the “liberator of Slavs.” For some
reason, though, the liberated folks were more interested in the West than in
Russia. In Romania, Germany’s Hohenzollern-Sigmaringen dynasty took over, while
in Bulgaria it was Aleksandr I Battenberg first and then Ferdinand I of
Saxe-Cobourg-Gotha, taking over thrones generously bought with the blood of
Russian soldiers. Russia could still relish the laurels of a triumphant victor
with its entire soul, while clever authors, from Valentin Pikul to Boris
Akunin, thrilled their readers with tale after tale of heroic Russian exploits.
Another 27 years were to pass before Russia risked war without
serious allies, this time against tiny Japan. The Russo-Japanese War ended with
Russia losing both fleets, the southern half of Sakhalin Island, possession of
the Liadong Peninsula and influence in Manchuria, known as Yellow Russia. Its
plan to occupy the territory was dropped once and for all. This was a disaster
of spectacular proportions that led to serious economic and social upheaval—and
the Revolution of 1905. As usual, official imperial historiography claims that
things did not end too badly after all: the Japanese were exhausted and they
weren’t able to penetrate any further into Mother Russia.
In a mere nine years, Russia found itself entangled in the Great War,
once again on behalf of foreign interests. This war is generally termed
“incomplete,” as if to say, “Were it not for the Revolution of 1917, we would
have done Fritz in!” And now we have Vladimir Putin addressing the Federation
Council and blaming the Bolsheviks for Russia’s defeat in WWI. The reality was
just a little different: the Bolshevik putsch was still just a revolutionary
dream when Russia was forced to give up Poland, part of the Baltics and Belarus
and nearly all of Western Ukraine after the “Great Retreat” of 1915.
Despite all its subsequent efforts, the imperial army managed to nothing
noteworthy by the time the February Revolution took place in 1917. It left the
stage as it had lived: drowning in blood, cursing fools, cowards and
traitors—its commanders—, dragging a long list of defeats renamed as victories
(or at least draws).
Its last battle was lost to masses of yesterday’s peasants, reinforced
by gangs of foreign-born nationalists of every stripe: from Jews to Chinese.
These crowds overcame the Russian army in the classic imperial Russian style:
piling up the corpses and losses be damned. The Imperial Army met with even
fiercer Russian imperialists and lost. The New Russians, a red variety, would soon
show the world a new, terrifying example of the imperial Russian style of
waging war, including “brilliant victories” kludged from bloody defeats.
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